Digital Battlegrounds of Islamic Family Law: Contesting Patriarchal Hierarchy and Egalitarian Partnership on Indonesian Online Platforms
Main Article Content
Abstract
Digital transformation has made the internet an arena for contests over religious authority in Indonesia, particularly in the discourse on Islamic family law. This study investigates the construction of narratives on husband-wife relations on three mainstream Islamic websites: Muslim.or.id, Rumaysho.com, and NU Online. Using a qualitative content analysis within a legal paradigm, this study examines ideological polarization between conservative and moderate views. The findings show that Muslim.or.id and Rumaysho.com represent a conservative-textualist paradigm that perpetuates patriarchal hierarchy and the domestication of women, which often conflicts with the spirit of equality in positive law. In contrast, NU Online articulates a moderate-contextualist paradigm that promotes the principles of partnership (mubādalah) and gender justice. This study concludes that the Indonesian Islamic digital landscape is marked by a fierce battle between textual orthodoxy and contextual reinterpretation, which has significant implications for public perceptions of family norms and gender justice.
Downloads
Article Details
Section

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
How to Cite
References
Abdullah Alawi, Sumber: https://www.nu.or.id/nasional/muslimat-nu-jelaskan-relasi-suami-istri-di-keluarga-IAw10, “Muslimat NU Jelaskan Relasi Suami Istri di Keluarga.” NU Online. Accessed January 24, 2025. https://www.nu.or.id/nasional/muslimat-nu-jelaskan-relasi-suami-istri-di-keluarga-IAw10.
Abu Khalid Resa Gunarsa, Lc. “Ta’ati Suamimu, Surga Bagimu.” Muslim.or.id, May 6, 2012. https://muslim.or.id/9109-taati-suamimu-surga-bagimu.html.
Adika Mianoki, Sp.S dr. “Pahala Melimpah Bagi Muslimah yang Tinggal di Rumah.” Muslim.or.id, May 14, 2012. https://muslim.or.id/9164-pahala-melimpah-bagi-muslimah-yang-tinggal-di-rumah.html.
Afina Izzati, Sumber: https://www.nu.or.id/nasional/gus-rifqil-jelaskan-hak-dan-kewajiban-suami-istri-dari-mencuci-hingga-memasak-eSx1M, “Gus Rifqil Jelaskan Hak dan Kewajiban Suami-Istri, dari Mencuci hingga Memasak.” NU Online. Accessed January 24, 2025. https://www.nu.or.id/nasional/gus-rifqil-jelaskan-hak-dan-kewajiban-suami-istri-dari-mencuci-hingga-memasak-eSx1M.
al-Bantani, Muhammad Nawawi. Syarh ‘Uqud al-Lujjayn fi Bayan Huquq al-Zawjayn. Surabaya: al-Hidayah, n.d.
al-Qaradawi, Yusuf. Fiqh al-Usrah wa Qadhaya al-Mar'ah. Cairo: Dār al-Shurūq, 2019.
Andok, Mónika. “The Impact of Online Media on Religious Authority.” Religions 15, no. 9 (September 2024): 1103. https://doi.org/10.3390/rel15091103.
Anggreani, Luciana. “Konstruksi Sosial Terhadap Perempuan Dalam Hukum Keluarga Islam (Analisis Gender).” At-Turost : Journal of Islamic Studies 6, no. 2 (2019): 2. https://doi.org/10.52491/at.v6i2.47.
Boy Ardiansyah. “Ning Farida Ulfi Jelaskan 4 Hal Penting dalam Membina Rumah Tangga.” NU Online Jatim. Accessed January 24, 2025. https://jatim.nu.or.id/metropolis/ning-farida-ulfi-jelaskan-4-hal-penting-dalam-membina-rumah-tangga-m7Gaz.
Cantika, Anisa, Syahruddin, Aulia Syahrina, and Yulia Septi Wahyuni. “Konsep Kerja Sama Dalam Rumah Tangga Dual-Earner Family Menurut Hadis Rasulullah Saw.” Rayah Al-Islam 8, no. 4 (November 2024): 4. https://doi.org/10.37274/rais.v8i4.1180.
Effendy, Moh Hafid, Agik Nur Efendi, and Agus Purnomo Ahmad Putikadyanto. “Media Sosial Sebagai Platform Penyampaian Ideologi Keagamaan.” ICONIS: International Conference on Islamic Studies 3 (December 2019): 1–16. https://doi.org/10.19105/iconis.v3i1.21.
Febrianty, Yenny, Hidayati Fitri, Masna Yunita, Esti Royani, Kevin M. Rivera, and Viorizza Suciani Putri. “Answering the Challenges of Polygamy: Justice and Legal Protection in Islamic and Indonesian Law.” Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 12, no. 1 (April 2025): 15. https://doi.org/10.29300/mzn.v12i1.6930.
Gunawan, Bayu, Marwa Aryani, and Nashrillah Mg. “Transformasi Ruang Lingkup Dakwah Di Media Sosial.” Journal of Education Religion Humanities and Multidiciplinary 2, no. 2 (November 2024): 2.
Hadi, Mukhammad Nur. “Conservative Muslim on the Screen: The Narrative of Islamic Family Law In Indonesian Films.” Al-Ahwal: Jurnal Hukum Keluarga Islam 14, no. 2 (December 2021): 133–45. https://doi.org/10.14421/ahwal.2021.14202.
———. “The Narrative of Protecting Polygamous Women in Indonesia’s Digital World: Between Moderate and Conservative Muslims.” Al-Ahwal: Jurnal Hukum Keluarga Islam 15, no. 2 (December 2022): 161–86. https://doi.org/10.14421/ahwal.2022.15201.
Hamzani, Achmad Irwan. “Pembagian Peran Suami Isteri Dalam Keluarga Islam Indonesia (Analisis Gender Terhadap Inpres No. 1 Tahun 1991 Tentang Kompilasi Hukum Islam).” SOSEKHUM 6, no. 9 (2010): 9. https://e-journal.upstegal.ac.id/index.php/Sosekhum/article/view/67.
Handayani, Yulmitra. “Hukum Perkawinan Islam di Ruang Digital: Bias Gender dalam Wacana Hukum Perkawinan di Instagram.” Al-Ahwal: Jurnal Hukum Keluarga Islam 14, no. 2 (February 2022): 112–32. https://doi.org/10.14421/ahwal.2021.14201.
Iim Halimatusa’diyah. “Beragama Di Dunia Maya: Media Sosial Dan Pandangan Keagamaan Di Indonesia.” PPIM UIN Jakarta 1, no. 1 (2020).
Jubba, Hasse, Jaffary Awang, Zuly Qodir, Hannani, and Mustaqim Pabbajah. “The Contestation between Conservative and Moderate Muslims in Promoting Islamic Moderatism in Indonesia.” Cogent Social Sciences 8, no. 1 (December 2022): 2116162. https://doi.org/10.1080/23311886.2022.2116162.
Ka’ab, Prasetyo Abu. “Ketika Istri Bekerja.” Muslim.or.id, October 5, 2024. https://muslim.or.id/98098-ketika-istri-bekerja.html.
Kamsi, Kamsi. “Citra Gerakan Politik Islam Dalam Lintasan Sejarah Perpolitikan Bangsa Indonesia (Studi Era Pra Kemerdekan Sampai Dengan Era Orde Baru).” Millah: Journal of Religious Studies, August 31, 2013, 109–54. https://doi.org/10.20885/millah.vol12.iss3.art6.
Kodir, Faqihuddin Abdul. Qira’ah Mubadalah: Tafsir Progresif untuk Keadilan Gender dalam Islam. Yogyakarta: IRCiSoD, 2019.
Kusmana, Kusmana. “The Qur'an, Woman, and Nationalism in Indonesia: Ulama Perempuan's Moral Movement”, Aljami’ah: Journal of Islamic Studies 57, no. 1 (2019): 83-116. https://doi.org/10.14421/ajis.2019.571.83-116.
Maulana, Bani Syarif. “Kepemimpinan Dalam Keluarga: Perspektif Fiqh Dan Analisis Gender.” Musãwa Jurnal Studi Gender Dan Islam 3, no. 1 (March 2004): 1. https://doi.org/10.14421/musawa.2004.31.27-43.
Mayasari, Lutfiana Dwi. “Kontestasi Otoritas Keagamaan Dalam Tafsir Gender Di Website (Studi Muslimahnews.Net Dan Bincangmuslimah.Com).” SETARA: Jurnal Studi Gender dan Anak 6, no. 01 (April 2024): 01. https://doi.org/10.32332/jsga.v6i01.8147.
Muhammad Abduh Tuasikal, MSc. “Alasan Wanita Tidak Jadi Pemimpin.” Rumaysho.Com, April 3, 2010. https://rumaysho.com/949-alasan-wanita-tidak-pantas-jadi-pemimpin.html.
———. “Apakah Istri Wajib Bisa Masak?” Rumaysho.Com, September 18, 2014. https://rumaysho.com/8859-apakah-istri-wajib-bisa-masak.html.
———. “Daripada Menuntut Terus Persamaan Gender.” Rumaysho.Com, April 23, 2014. https://rumaysho.com/7346-daripada-menuntut-terus-persamaan-gender.html.
———. “Ibu Rumah Tangga itu Lebih Repot.” Rumaysho.Com, December 8, 2015. https://rumaysho.com/12499-ibu-rumah-tangga-itu-lebih-repot-2.html.
———. “Kewajiban Istri (1).” Rumaysho.Com, January 21, 2012. https://rumaysho.com/2205-kewajiban-istri-1.html.
———. “Kewajiban Suami (1).” Rumaysho.Com, February 15, 2012. https://rumaysho.com/2260-kewajiban-suami-1.html.
———. “Kewajiban Suami (2).” Rumaysho.Com, February 17, 2012. https://rumaysho.com/2264-kewajiban-suami-2.html.
———. “Kewajiban Suami (3).” Rumaysho.Com, February 24, 2012. https://rumaysho.com/2276-kewajiban-suami-3.html.
———. “Kewajiban Suami (4).” Rumaysho.Com, March 1, 2012. https://rumaysho.com/2290-kewajiban-suami-4.html.
———. “Pemimpin Wanita Menurut Kaca Mata Islam.” Rumaysho.Com, April 1, 2010. https://rumaysho.com/947-pemimpin-wanita-menurut-kaca-mata-islam.html.
———. “Renungan #28: Manajemen Masalah Rumah Tangga.” Rumaysho.Com, May 29, 2018. https://rumaysho.com/17600-renungan-28-manajemen-masalah-rumah-tangga.html.
———. “Suami Harus Sabar Menghadapi Istri.” Rumaysho.Com, January 26, 2021. https://rumaysho.com/26704-suami-harus-sabar-menghadapi-istri.html.
———. “Syarat Wanita Bekerja Dan Berkarir.” Rumaysho.Com, October 15, 2016. https://rumaysho.com/14618-syarat-wanita-bekerja-dan-berkarir.html.
———. “Tak Perlu Sedih dengan Status Ibu Rumah Tangga.” Muslim.or.id, May 3, 2014. https://muslim.or.id/21300-tak-perlu-sedih-dengan-status-ibu-rumah-tangga.html.
Muhammad Faizin. “Pengamat Hukum Keluarga: Laki-laki Pemimpin Keluarga, Wanita Kepala Rumah Tangga.” NU Online. Accessed January 24, 2025. https://nu.or.id/nasional/pengamat-hukum-keluarga-laki-laki-pemimpin-keluarga-wanita-kepala-rumah-tangga-uHI5S.
Mujibuddin, M., and M. Fakhru Riza. “Internet Sebagai Ruang Baru Kontestasi Diskursus Agama Dan Politik: Kajian Atas Diskursus Islam, Demokrasi Dan Pancasila Pada Website Keislaman Populer Di Indonesia.” JISPO Jurnal Ilmu Sosial Dan Ilmu Politik 11, no. 2 (2021): 2. https://doi.org/10.15575/jispo.v11i2.14148.
Mukafi Niam, Sumber: https://www.nu.or.id/nasional/tugas-domestik-keluarga-bukan-kodrat-istri-uhbBA, “Tugas Domestik Keluarga Bukan Kodrat Istri.” NU Online. Accessed January 24, 2025. https://www.nu.or.id/nasional/tugas-domestik-keluarga-bukan-kodrat-istri-uhbBA.
Munandar, Arism, and Endang Susanti. “Negosiasi Identitas Gender Dalam Arena Politik Hukum Islam: Studi Kasus RUU Ketahanan Keluarga Dan Respons Ormas Islam: Studi Kasus RUU Ketahanan Keluarga Dan Respons Ormas Islam.” Al Fuadiy Jurnal Hukum Keluarga Islam 6, no. 2 (December 2024): 2. https://doi.org/10.55606/af.v6i2.1293.
Muttaqin, Ahmad. “Women’s Identity in the Digital Islam Age: Social Media, New Religious Authority, and Gender Bias.” QIJIS (Qudus International Journal of Islamic Studies) 8, no. 2 (December 2020): 253. https://doi.org/10.21043/qijis.v8i2.7095.
Novitasari, Choirunnisa Nur, Dian Latifiani, and Ridwan Arifin. “Analisis Hukum Islam Terhadap Faktor Putusnya Tali Perkawinan.” SAMARAH: Jurnal Hukum Keluarga Dan Hukum Islam 3, no. 2 (November 2019): 322. https://doi.org/10.22373/sjhk.v3i2.4441.
Rian Permana, S.T. “Peranan Wanita dalam Islam.” Muslim.or.id, May 9, 2012. https://muslim.or.id/9142-peranan-wanita-dalam-islam.html.
Ritonga, Denna, B. Syafuri, Faisal Zulfikar, Nafan Tarihoran, Ahmad Jamaludin Jambunanda, and Karimuddin Karimuddin. “Polygamy: A Threat or Opportunity to The Islamic Family? (Sociology and Family Law Perspectives).” Nurani: Jurnal Kajian Syari’ah Dan Masyarakat 25, no. 1 (June 2025): 244–61. https://doi.org/10.19109/nurani.v25i1.27389.
Rizqa Febry Ayu and Nadhilah Filzah. “Pengaruh Ketidakadilan Gender Dan Implikasinya Dalam Keluarga.” Jurnal Hawa: Studi Pengarus Utamaan Gender Dan Anak 5 (June 2023). https://doi.org/10.29300/hawapsga.v5i1.
Royhan, Muhammad, and Sukiati Sukiati. “Kemitraan Suami Istri Perspektif Hukum Keluarga Islam dan Implementasinya pada Anggota Jama’ah Tabligh Medan Amplas.” UNES Law Review 6, no. 1 (September 2023): 1. https://doi.org/10.31933/unesrev.v6i1.1003.
Rustandi, Ridwan. “Cyberdakwah: Internet Sebagai Media Baru Dalam Sistem Komunikasi Dakwah Islam.” NALAR: Jurnal Peradaban dan Pemikiran Islam 3, no. 2 (2019): 84–95. https://doi.org/10.23971/njppi.v3i2.1678.
Saputri, Indah, Askari Zakariah, and Novita Novita. “Kedudukan Perempuan Dan Kesetaraan Gender Dalam Pandangan Islam.” Jurnal Intelek Insan Cendikia 1, no. 7 (September 2024): 7.
Shihab, M. Quraish. Perempuan: Dari Cinta sampai Seks, dari Nikah Mut'ah sampai Nikah Sunnah, dari Bias Lama sampai Bias Baru. Jakarta: Lentera Hati, 2005.
Slama, Martin. “Practising Islam through Social Media in Indonesia.” Indonesia and the Malay World 46, no. 134 (January 2018): 1–4. https://doi.org/10.1080/13639811.2018.1416798.
Suara ’Aisyiyah. “Prinsip al-Musawa dalam Pernikahan.” Majalah Suara ’Aisyiyah, October 18, 2020. https://suaraaisyiyah.id/prinsip-al-musawa-dalam-pernikahan/.
Susanto, M. Arif. “Islam dan Teknologi: Tantangan Etika dan Adaptasi dalam Era Digital.” Jurnal Pendidikan Agama Islam 1, no. 2 (September 2024): 2. https://doi.org/10.59829/dq88ve47.
Syifa Arrahmah. “Nyai Awanillah Amva Jelaskan Prinsip Pernikahan dan Kedudukan Suami-Istri.” NU Online. Accessed January 24, 2025. https://www.nu.or.id/nasional/nyai-awanillah-amva-jelaskan-prinsip-pernikahan-dan-kedudukan-suami-istri-EIRKQ.
Syifa Arrahmah, Sumber: https://www.nu.or.id/nasional/pentingnya-suami-istri-berbagi-tugas-domestik-dalam-rumah-tangga-2ojPk, “Pentingnya Suami-Istri Berbagi Tugas Domestik dalam Rumah Tangga.” NU Online. Accessed January 24, 2025. https://www.nu.or.id/nasional/pentingnya-suami-istri-berbagi-tugas-domestik-dalam-rumah-tangga-2ojPk.
Tasril, Tasril. “Analisis Pengaruh Patriarki Dalam Perspektif Islam Pada Media Tiktok @grangerzmn.” Undergraduate, IAIN, 2024. https://repository.iainpare.ac.id/id/eprint/7218/.
Ulil Hadrawi, Sumber: https://nu.or.id/nikah-keluarga/masak-dan-mencuci-bukan-kewajiban-istri-pJT2Y, “Masak dan Mencuci Bukan Kewajiban Istri.” NU Online. Accessed January 24, 2025. https://nu.or.id/nikah-keluarga/masak-dan-mencuci-bukan-kewajiban-istri-pJT2Y.
Warman, Arifki Budia. “Dinamika Perkembangan Hukum Keluarga Islam di Indonesia.” IJTIHAD 35, no. 2 (2019): 2. https://journals.fasya.uinib.org/index.php/ijtihad/article/view/14.
Wulan, Nyi. “Kesetaraan Gender Pada Hubungan Pasutri Perspektif Mubadalah.” Jurnal Pendidikan Dan Konseling (JPDK) 4, no. 5 (September 2022): 2986–97. https://doi.org/10.31004/jpdk.v4i5.7061.
Zamimah, Iffaty. “Moderatisme Islam dalam Konteks Keindonesiaan:” Al-Fanar : Jurnal Ilmu Al-Qur’an dan Tafsir 1, no. 1 (August 2018): 1. https://doi.org/10.33511/alfanar.v1n1.75-90.
Zuhriah, Erfaniah, Erik Sabti Rahmawati, Melinda Aprilyanti, Umi Chaidaroh, and Mufidah Ch. “Childfree, the Digital Era, and Islamic Law: Views of Nahdlatul Ulama, Muhammadiyah, and Gender Activists in Malang, Indonesia.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 7, no. 3 (September 2023): 1606. https://doi.org/10.22373/sjhk.v7i3.17753.
Zulkifli Reza Fahmi. “Pembagian Peran Suami Dan Istri Dalam Membangun Rumah Tangga Sakinah Menurut Syekh Nawawi Al-Bantani.” Qanun: Jurnal Hukum Keluarga Islam 1 (May 2020): 1–20.